The Struggle for Soviet Cosmology
For the Soviet Union, atheism became more than the absence of religion. It was an ideology that had to fill the void of religion itself.

(George Rinhart / Corbis / Getty Images)
“Between ‘God exists’ and ‘God does not exist’ there lies an enormous field, which a wise man crosses only with great effort.” In A Sacred Space Is Never Empty: A History of Soviet Atheism, historian Victoria Smolkin shows that Soviet leaders spent a great deal of energy on traversing this terrain — with varying degrees of wisdom.
Smolkin cites the above words from Anton Chekhov to take us on a historical tour of the Soviet state’s efforts to not only combat religion but replace it with an active atheism. She reveals how Soviet state interventions often produced unexpected — and unwanted — results, driving youth toward disinterest in not only religion and atheism but in socialism itself. Her study also challenges any idea that the Soviet Union was homogeneously atheistic. By shifting the focus from the Communist Party’s repression of religion to its attempt to supplant it with an atheist creed, she raises many new questions about the type of society that was really being created.
Strategy of Enlightenment
Smolkin’s story begins from the Bolsheviks’ early policy on religion, when it was believed that October 1917 would be the first in a series of revolutions sweeping the world along the path to communism. The new Soviet state immediately passed a series of decrees taking on the Russian Orthodox Church. It asserted its own authority over registering births, marriages, and deaths; nationalized Church property; and removed the Moscow Patriarchate from any role providing education and health care. But while Vladimir Lenin saw the church as an enemy of socialism, he “continued to caution against aggressive antireligious agitation among the masses, which he warned would politicize the religious question.” He preferred a strategy of enlightenment that would avoid antagonizing believers.